I once asked someone: "What
type of warrior do you consider yourself to be? Christ's warrior or
temptation's warrior? Are you aware that the evil of temptation also has its
own warriors?"
A Christian must not be fanatic; he must have love for
and be sensitive towards all people. Those who inconsiderately toss out
comments, even if they are true, can cause harm.
I once met a theologian
who was extremely pious, but who had the habit of speaking to the (secular)
people around him in a very blunt manner; his method penetrated so deeply that
it shook them very severely. He told me once: "During a gathering, I said
such and such a thing to a lady." But the way that he said it, crushed
her. "Look", I said to him, "you may be tossing golden crowns
studded with diamonds to other people, but the way that you throw them can
smash heads, not only the sensitive ones, but the sound ones also."
Let's not stone our fellow-man in a so-called
"Christian manner." The person who - in the presence of others -
checks someone for having sinned (or speaks in an impassioned manner about a
certain person), is not moved by the Spirit of God; he is moved by another
spirit.
The way of the Church is LOVE; it differs from the
way of the legalists. The Church sees everything with tolerance and seeks to
help each person, whatever he may have done, however sinful he may be.
I have observed a peculiar kind of logic in certain
pious people. Their piety is a good thing, and their predisposition for good is
also a good thing; however, a certain spiritual discernment and amplitude is
required so that their piety is not accompanied by narrow-mindedness or
strong-headedness. Someone who is truly in a spiritual state must possess and
exemplify spiritual discernment; otherwise he will forever remain attached to
the "letter of the Law", and the letter of the Law can be quite
deadly.
A truly humble person never behaves like a teacher;
he will listen, and, whenever his opinion is requested, he responds humbly. In
other words, he replies like a student. He who believes that he is capable of
correcting others is filled with egotism.
A person that begins to do something with a good
intention and eventually reaches an extreme point, lacks true discernment. His
actions exemplify a latent type of egotism that is hidden beneath this
behavior; he is unaware of it, because he does not know himself that well,
which is why he goes to extremes.
Quite often, people begin with good intentions, but
look where they may find themselves! This was the case with the
"icon-worshippers" and the "iconoclasts" of the past: both
cases were extremes! The former had reached the point of scraping off icons of
Christ and placing the scrapings into the Holy Chalice in order to
"improve" Holy Communion; the latter, on the other hand, burnt and
totally discarded all icons. That is why the Church was obliged to place the
icons in higher places, out of reach, and, when the dispute was over, lowered
them so that we can venerate them and thus confer the appropriate honor to the
persons portrayed therein...
- Elder Paisios the Athonite, The Letter of The Law
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